The question is, how will we experience it? And, what will happen to us and in us because of this word? The psalms, once again, say we will be blessed and we will draw and drink water joyfully from the springs of salvation. So, are we thirsty?
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Today is our Epiphany, and the presence of God always in our lives
Epiphany is the revelation of the eternal truth inviting us to participate in it as never before. Indeed, we are children of the light.
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We are broken, but Jesus leads us back to God
And further, this will be done divinely by Jesus on the cross as he loves and forgives, and gives us the model of what and how to do that in total pain and rejection, and human failure, but Divine Redemption.
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Being ‘double amen-ed’ by Jesus is kind of a big deal
Have we “come to believe” and “come to see” just who this Jesus the Christ really is and what he promises also to us?
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Looking for Jesus in all the eternal places
Maybe Jesus was introducing them to something eternal even then. And so, even and maybe especially for us, is that not the same? When we discover what we are looking for within ourselves, should not that help us to find it?
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Amid the murkiness of the scriptures, they are becoming clearer all the time
And is not there always more to see, more to hear, more to know, more to find?
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We ought to remain anointed in his truth
And so, in this context we can ask ourselves just how well we can identify the Christ in our lives, and identify the Father — our Father, who art in heaven!
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We are lost and found — it is our story, it is our salvation
And stepping back and taking a good look, we can surmise that the angels did their work — even giving the name Jesus, and best of all “got the word out there” as angels (messengers) are trained to do.
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The greatest mystery full of grace unfolds tonight
It is no surprise, then, that we have four sets of readings (as if one would do).
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Nothing is impossible with God, and his grace will see us through
How many yearn for and are fixated on the extraordinary – the miraculous. Can we not believe that in the “very ordinary” God is present?
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